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Joy and sorrow - all one

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"In the place where St. Paul writes, as many saints have endured many great pain because he says that the world was not worthy (Hebrews 11.36 ff) "

(Meister Eckhart - liber benedictus).

Many people see the suffering of the blessed and wonder how it could be that but just mentally minded people in pain are more frequent and intense as the materialists. And so you think it could be with their clergy, not so far away. For would a friend of God do not have it much easier in life than someone who cares not about God and his word

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is to say - God knows very well that his friends and stands by the people it Search in all things. Yet along with the gospel - the good news - that God gives the believers, urging the world to the believer the cross, because they can approach the Lord no different than when he is crucified. If the Christian is now in Christ, he will be in him on the cross, and complete mystically in his suffering the suffering of Christ, much like the New Testament teaches us.

the purposes of an integral spirituality spoken to say that the cooperation with the blessing of the All-unit, the unit can come alone. But when man experiences himself as one with all things, it is his alone unit, the convivial and happy sitting around, chatting people the way to the greatest solitude. The All-unit change in a way, the sign under which life, the mystical relationship with God even as the signs of life from negative to positive transformed - and vice versa.

What a great blessing and what a sacred gift of heaven to be one - with the Son of God. With God himself with the Universe. And the same: What a great burden to just those can be given that are worthy to stand before the throne of God. Therefore, the Apostle writes that the world of these great men of the spirit, of action over the mystics - and suffering - was not worthy. Because the basic principle of this world is in one and two. The basic principle of heaven, however, is the all-one. And the duality can not stand the unit. Therefore, had the empire of the world, the realm of the law of one and two, the Lord Jesus Christ crucified, too, and see if they do not bring it to one but two ways out to make. And almost the world found itself confirmed in what they do, as it was the Lord of life led to his death. But bringing the world did not expect was: that God's death only leads back to life - and so the line between life and death, the source of all duality in the world has been finally overcome. And so the resurrection of Christ means in our time, that ultimately everything will be in one, that everything is always already in one, and the One in all, and God will be all in all. You also. You, too, in him. All in one. One in all.

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Liquid Gold .... eternal truth

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"Also there is another witness and likeness: The Meister said that under heaven is fire, well all around, and below can no rain nor wind, nor any storms that come any storm the heavens so close that it INCAPABLE him to touch it. "

(Meister Eckhart - Liber Benedictus)

The best protection of people from any harm and all the hardships, its heavenly natural beauties of the creation account in the First Testament teaches us that God created man -. and all life - created by of his mind, breath, or breath in the external form of matter breathed. So there is a spirit of God, the divine the medieval mysticism Sparks, described in every person - even in you.

And this divine spark you always have the option to link up with the kingdom of heaven and the blessings in your life a reality. There is a consuming fire to the heavens, that God is unlike anything consumed, the sky is also the safest place to which you can withdraw up to the problems of your everyday life. to open

To the gates of heaven there is a simple mystic Srategie: you may decide just to savor especially given your outer suffering or negative experiences in your life, these fully to God's will. Paul writes again that the sufferings of his life to serve the suffering Christ accomplish and what is still außstehend them to perform.

exactly that approach to suffering, is a firm and secure stronghold and the Luther later spoke poetically - and mystical singing. Where man his suffering on the spiritual level to the cross of Christ brings as he experienced as he swells in the midst of his suffering a vibrant source of eternal life in his heart, and all the bitterness and anguish of his sufferings with all continued with.

If you are an experienced and enlightened mystic, or someone who has learned to combine with the All-unit, you can experience this unity in times of personal crisis to revive again. You spührst like the divine spark within you begins to glow. You notice how it pulls you into the awareness and mindfulness in the state of the spirit of eternity surrounds you, and wrapped like a supernatural shield. This eternal wind is the purifying spiritual fire of the Eckhart in the book of divine consolation, and with it the chorus of the ancient mystics, says.

Yet another Mysterion hidden in the words of the master and the mythical image of the sky, surrounded by fire. Even Martin Luther said that with the faith and the Gospel - God's friendship - even the Cross goes hand in hand. The Court begins in this world to the friends of God, not to charge them or to oppress, but to lead them to perfection in heavenly glory. All your pain will serve up to prepare the perfect man to bring forth within you that is able to do the dreams that God from eternity down in your heart to manifest itself in your life. And all the properties that prevent you from the great mission of your life to successfully master their negative power over you will lose. Because you're like gold, that the fire of heavenly glory tested and refined, so be prepared for his perfect appearance, but so much beautiful and wonderful than the desolation of the individual granules and lumps. Like gold through your suffering you will also one with life, one with God. And in the unit to find out how all the suffering falls on you. And eternal delight lit up. Already here. Even now.

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I am ....

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"It says our Lord: I'm with the people in suffering (Ps. 90.15)

Says St. Bernard: Lord you are with us in suffering, give me always to suffer, so that you always been with me to thee, that I own you at all times "

(Meister Eckhart - liber benedictus).

In our culture and our time we see the suffering in principle always be something bad . We have learned that is the goal of life, the consumption of pleasure ready finished goods or services. All this will help us this promised goal of the joyful and pleasurable consumption gain we welcome gladly accepted, whereas we all will make us trouble from the outset - sometimes radically - reject

These are just the troubles and hardships. of life, which to us more mature and fuller figures - one might even say - to make real, genuine people. This we also recognize the simple example of sport as a luxury item. For who will be physically healthier and in better shape - the one who incessantly at home the TV program related to the consumption of chips and junk food consumed, or the one who makes the effort every day to go jogging or work out other sports? Physical exercise is nothing more than physical effort in homeopathic doses - and so even the effort to own the improvement is necessary: a luxury good.

Even the great mystical ascetics have recognized that the conscious avoidance of a joyful event in itself not a new sorrow, but real, leading to salvation, happiness in our lives releases. Medieval-seekers have gone further and added this on purpose to pain, the asceticism of deliberate renunciation of physical pleasure, to lead to radical experience of suffering. In Islamic culture there exists a vivid metaphor that I found out by a Muslim that I know, the place exudes a fundamentalist rejection rather a serene, holy serenity and deep inner joy. He said: "If you go to sleep in hell, you wake up in paradise again.

I would not go so far as to say, one should look for the suffering active - or even cause harm. On the contrary. Our life is already full of suffering and bitter experience enough. Of these, none of us need more. I feel rather, our view of the suffering we experience the time of our lives are constantly exposed to change and the suffering rather than one of us outside charged under the load, we moan and groan, as the gateway to paradise to see.

God's deepest and most heartfelt wishes are changing, filled with his love and joyful life. Every heart that with his new love - with the Great Spirit of Life - combines a celebration of joy replaced the kingdom of heaven. And every rekindled, of God's love touched heart feels itself a heavenly joy, a celebration of the spiritual reality in his heart. Also in and through his personal suffering.

I myself can say that I have received the clearest manifestations of the kingdom of heaven in times of deep personal suffering. And as I have not closed the suffering I experienced the profound truth of the mystical teaching that lead the way to heaven by the fires of hell can.

The strongest and most mature People I've ever met, all had something in common: they were suffering. They did not have the necessary strategies have helped them to alleviate their suffering. They were honest with the pain she had to live through the times. And that honesty has given them the strength not to be fooled by societal standards. They had learned through the crises of their lives to swim against the tide - and to be themselves. With all the strengths. With all the weaknesses.

they smile in her life from a sacred, strong light. And even their shadows were more intense than that of most people. But that is why many people verspühren an urge from them to be guided. And become frustrated when they find that their spiritual role models are just ordinary people. Then push these people who somehow brilliant, deep and real people again for a while by themselves - their immediacy do not have to endure. But eventually they come back. And can be inspired by the power of life.

I say this: A man with a mask, and learned his suffering can push away by setting up new forms of suffering to a living-he-not endure. The real suffering, and thereby gained the virtues is against everything that he himself defined. The lives of others is the masked itself in question. It excites him to remove his mask. And nothing he fears more .....

So who are we even? People can be real - even in their suffering? People see their suffering as a gate of heaven? Or people that need to be still on the run from himself? Our attitude towards our life in its ups and downs, and to the great and sacred power of love that leads us from time to time in the deepest personal crises ultimately determines who we are as a person. And also who we are ...